Photo: Nigerian artisan Ojo Obaniyi from Ibadan has applied his skill in weaving in an unusually creative way to advertise his business.

Obaniyi, who has practiced the craft for 20 years, has covered the interior and exterior of his Volkswagen pickup with raffia palm cane, including the entire car body, the wheel caps, chairs, steering wheel and dashboard in an effort to attract attention from passersby.

Obaniyi says of his handiwork:

 ’I wanted to prove a point that it is not only the educated elite that can make positive changes in society. We, the artisans also have talents to
effect a change and make a positive impact in the society.

That is why I decided that I too must do something that will make people to recognize me and know me across the whole world and by extension prove to the world that African and indeed the entire black race have very talented people.’

(Source: theblackme)

African Gangnam Style.

Photo: Dance Theatre of Harlem
thechanelmuse:

Dance Theatre of Harlem Company. (Co-Founder Arthur Mitchell in the center)

Photo: Dance Theatre of Harlem

thechanelmuse:

Dance Theatre of Harlem Company. (Co-Founder Arthur Mitchell in the center)

(Source: TIME)


Luggage Labels by Art of the Luggage Label on Flickr.

Luggage Labels by Art of the Luggage Label on Flickr.

(Source: endilletante)

Picture set: Nago Hunters from Benin

cosmicyoruba:

hellobenin:

Chasseurs Nagô du Royaume de Bantè

Nagô Hunters of the Bantè Kingdom (Benin) 

jean-Dominique Burton

Yoruba hunters look like this too!

White man owns tanning salon, kills himself because Brown man gets elected. →

You couldn’t make it up…

Video: Astrophysicist Neil deGrasse Tyson in conversation with GZA from the mighty Wu

stayingunderground:

GZA & Neil deGrasse Tyson Talk Astrophysics and Hip-Hop

okayplayer: Over the last few years, world renowned astrophysicist Neil deGrasse Tyson and GZA have become BFF’s thanks to a shared love of science.  Tyson and GZA have spoken in interviews before, but this interview from NdGT’s Star Talk show is the first one I’ve seen on video.  Throughout this lengthy 34 minute clip, GZA demonstrates how science, specifically astrophysics, has informed not only his own music but that of other members of the Wu-Tang Clan.

This is why the GZA is called the Genius. This is also why he is my favorite member.

Skate!

Skate!

(Source: growanthology)

Strong medicine

Strong medicine

(Source: decodingcosmetics)

Djembe fire

Djembe fire

(Source: afterfirecomezrain)

Fashion gatekeepers blithely gives reasons why Black girls don’t fit…
zuky:

harrietsdaughter:

downlo:

micropolisnyc:

Why aren’t there more minority models in the pages of fashion magazines?
The answers are often disturbing, and speak to a form of racial bigotry found in the fashion centers of New York and London — as well as a deep-rooted aesthetic that equates prestige and elitism with stereotypical whiteness (and thin-ness).
Here are a few highly-revealing quotes from fashion industry employees, from an analysis of the industry by Ashley Mears, a sociologist and former model. Her article is called “Size zero high-end ethnic: Cultural production and the reproduction of culture in fashion modeling,” and was published in 2009. Mears kept the identities of her sources private.
“A lot of black girls have got very wide noses… The rest of her face is flat, therefore, in a flat image, your nose, it broadens in a photograph. It’s already wide, it looks humongous in the photograph. I think that’s, there’s an element of that, a lot of very beautiful black girls are moved out by their noses, some of them.” —H, London Agency Director
“But it’s also really hard to scout a good black girl. Because they have to have the right nose and the right bottom. Most black girls have wide noses and big bottoms so if you can find that right body and that right face, but it’s hard.” —A, NYC Agency Scout
“Okay let’s say Prada. You don’t have a huge amount of black people buying Prada. They can’t afford it. Okay so that’s economics there. So why put a black face? They put a white face, because those are the ones that buy the clothes.” —L, NYC Stylist
“We don’t like using the same model too often, but it’s harder to find ethnic girls. And…well, I don’t want to sound racist, but— well for Asians, it’s hard to find tall girls that will fit the clothes because most of them are very petit. For black girls, I guess—black girls have a harder edge kind of look, like if I’m shooting something really edgy, I’ll use a black girl, it always just depends on the clothes.” —A, NYC Magazine Editor
“Me personally, in my opinion, there really is no good, good, black girl around. The really good, good black girl around are still the same, and are still the one that everybody wants… It’s very difficult to find one. The agency don’t deliver enough choice to make happy the client [sic].” —O, NYC Casting Director

[TW for the article]
White logic is circular logic:

The absence of non-white models is also deeply rooted in a Western relationship with race that aligns ethnic women with a heightened sexuality and accessibility. The editorial fashion world wants to downplay sexuality to the maximum, thus they choose child-bodied, excessively thin women with unique facial structures within the parameters of the white aesthetic; no one in the editorial fashion world wants to consider their choices racist but their desire to only utilise a certain appearance and also dismiss ethnic women for a lack of conformity to that standard reveals the latent racism that is perpetuated without question but with a recognisable degree of disappointment and no sense of responsibility.       


“We would use more black girls if they looked more like white girls…the black girls just look too black. Otherwise we really would use them.”

“It’s not that we’re racist or anything like that, it’s very technical and scientific, it has to do with photography and economics and molecular structures and it’s hard to find Black girls who are white girls.”

Fashion gatekeepers blithely gives reasons why Black girls don’t fit…

zuky:

harrietsdaughter:

downlo:

micropolisnyc:

Why aren’t there more minority models in the pages of fashion magazines?

The answers are often disturbing, and speak to a form of racial bigotry found in the fashion centers of New York and London — as well as a deep-rooted aesthetic that equates prestige and elitism with stereotypical whiteness (and thin-ness).

Here are a few highly-revealing quotes from fashion industry employees, from an analysis of the industry by Ashley Mears, a sociologist and former model. Her article is called “Size zero high-end ethnic: Cultural production and the reproduction of culture in fashion modeling,” and was published in 2009. Mears kept the identities of her sources private.

A lot of black girls have got very wide noses… The rest of her face is flat, therefore, in a flat image, your nose, it broadens in a photograph. It’s already wide, it looks humongous in the photograph. I think that’s, there’s an element of that, a lot of very beautiful black girls are moved out by their noses, some of them.” —H, London Agency Director

“But it’s also really hard to scout a good black girl. Because they have to have the right nose and the right bottom. Most black girls have wide noses and big bottoms so if you can find that right body and that right face, but it’s hard.” —A, NYC Agency Scout

“Okay let’s say Prada. You don’t have a huge amount of black people buying Prada. They can’t afford it. Okay so that’s economics there. So why put a black face? They put a white face, because those are the ones that buy the clothes.” —L, NYC Stylist

“We don’t like using the same model too often, but it’s harder to find ethnic girls. And…well, I don’t want to sound racist, but— well for Asians, it’s hard to find tall girls that will fit the clothes because most of them are very petit. For black girls, I guess—black girls have a harder edge kind of look, like if I’m shooting something really edgy, I’ll use a black girl, it always just depends on the clothes.” —A, NYC Magazine Editor

Me personally, in my opinion, there really is no good, good, black girl around. The really good, good black girl around are still the same, and are still the one that everybody wants… It’s very difficult to find one. The agency don’t deliver enough choice to make happy the client [sic].” —O, NYC Casting Director

[TW for the article]

White logic is circular logic:

The absence of non-white models is also deeply rooted in a Western relationship with race that aligns ethnic women with a heightened sexuality and accessibility. The editorial fashion world wants to downplay sexuality to the maximum, thus they choose child-bodied, excessively thin women with unique facial structures within the parameters of the white aesthetic; no one in the editorial fashion world wants to consider their choices racist but their desire to only utilise a certain appearance and also dismiss ethnic women for a lack of conformity to that standard reveals the latent racism that is perpetuated without question but with a recognisable degree of disappointment and no sense of responsibility.       

“We would use more black girls if they looked more like white girls…the black girls just look too black. Otherwise we really would use them.”

“It’s not that we’re racist or anything like that, it’s very technical and scientific, it has to do with photography and economics and molecular structures and it’s hard to find Black girls who are white girls.”

yarrahs-life:

I’m not sure whats going on here… but everyone looks happy.

It’s Filhos de Gandi in Pelourinho Square, Salvador do Bahia, Brazil. Filhos de Gandi are one of the oldest and most famous afoxé groups playing carnival. Inspired by Gandi’s non-violence (their name means “Sons of Gandi”“) they are dedicated to Oxala, the Brazilian incarnation of Obatala, Orisha of purity, peace, creativity who wears white cloth. African diaspora creativity yes!

yarrahs-life:

I’m not sure whats going on here… but everyone looks happy.

It’s Filhos de Gandi in Pelourinho Square, Salvador do Bahia, Brazil. Filhos de Gandi are one of the oldest and most famous afoxé groups playing carnival. Inspired by Gandi’s non-violence (their name means “Sons of Gandi”“) they are dedicated to Oxala, the Brazilian incarnation of Obatala, Orisha of purity, peace, creativity who wears white cloth. African diaspora creativity yes!

(Source: angiefashiongirly)